ALL Islamic Terrorism Funded By British Crown

Originally posted on Left Hook by Dean Henderson:

Divide and conquer has been the primary modus operandi of the global elite for centuries. In 1947 the British carved Pakistan and Bangladesh (East Pakistan at the time) out of India with the intention of forever dividing the Hindus and Muslims of South Asia. Ghandi was jailed for “interfering with the revenue” when he criticized the East India Company for its opium trafficking habit.



The British Crown established the Aga Khan Foundation in Pakistan to fund its covert operations in the region. Prince Shah Karim Al Hussaini Aga Khan IV claims direct descent from the prophet Mohammed, just as the Illuminati bankers claim lineage to Jesus Christ. According to Forbes, he is one of the ten richest “royals” in the world with a fortune of over $800 million.

Born in Switzerland and a British citizen, he now resides in France, where he breeds race horses. He owns an entire island in the Bahamas, an exclusive yacht club in Sardinia where he parks his $150 million yacht, two Bombardier jets, and several estates around the world. In 2008 French President Nicolas Sarkozy exempted Aga Khan from all taxes, saving the British agent billions of dollars. In late February 2014 he became the first faith-based leader to address a joint session of Canada’s Zionist-controlled parliament.

The Aga Khan Foundation’s primary purpose is to aid and abet the global oligarchy of which he is very much a part. It specializes in spawning various types of Muslim extremists from mujahadeen to al Qaeda to Wahhabis to Takfiris to the al Nusra Front. All represent a right-wing medieval ideology collectively known as political Islam. They are deployed to attack nationalist and left-wing governments who refuse to be cowed by the Rothschild bankers and their corporate tentacles.
As major component of this strategy is that these extremist groups create a general hatred of Muslims in the Western world.  Divide and conquer.

Aga Khan Foundation is a subsidiary of Crown Corporation, the umbrella under which many assets of the British Crown fall. This is the same Crown Corporation which owned Securacom, the private firm chaired by Marvin Bush which held the security contract on the World Trade Center in September 2001.

Starting to get the picture?

Every Islamic terrorist organization, without exception, is created by this Aga Khan/Muslim Brotherhood/Freemason/MI6 intelligence network to carry out the agenda of the global Sangreal bloodline oligarchy.

They were deployed to overthrow the Sukarno government in Indonesia in 1964, to defeat the leftist Tudeh Party in Iran in 1978, to overthrow leftist Prime Minister Nor Mohammed Taraki in Afghanistan in 1979, to attack Qaddafi’s Libyan progressive state from Exxon Mobil-controlled Chad and to harass Assad’s nationalist Syria for the past three decades.

The most recent incarnations of Crown-controlled terrorists include ISIS and Boko Haram. What follows is an excellent expose on the latter:

Boko Haram is CIA Covert Op

By Julie Lévesque Global Research, February 14, 2015
The objectives of the US military presence in Africa are well documented: counter Chinese influence and control strategic locations and natural resources including oil reserves. This was confirmed more than 8 years ago by the US State Department:

In 2007, US State Department advisor Dr. J. Peter Pham commented on AFRICOM’s strategic objectives of “protecting access to hydrocarbons and other strategic resources which Africa has in abundance, a task which includes ensuring against the vulnerability of those natural riches and ensuring that no other interested third parties, such as China, India, Japan, or Russia, obtain monopolies or preferential treatment.” (Nile Bowie, CIA Covert Ops in Nigeria: Fertile Ground for US Sponsored Balkanization Global Research, 11 April 2012)

Read more at: http://stop-imperialism.com/2015/02/16/6052/

Dean Henderson is the author of five books: Big Oil & Their Bankers in the Persian Gulf: Four Horsemen, Eight Families & Their Global Intelligence, Narcotics & Terror Network, The Grateful Unrich: Revolution in 50 Countries,Das Kartell der Federal Reserve, Stickin’ it to the Matrix & The Federal Reserve Cartel.  You can subscribe free to his weekly Left Hook column @www.hendersonlefthook.wordpress.com

ORIGINAL THUGS - STREET CODE - KILLA CALI

THUG (n.):  A Hindu sect that worshiped a female deity named Kali (Cali) and practiced murder as a religion. They also committed armed robberies.  The word "thug" means thief.  

CALI: A Black feminine Hindu deity, worshiped through human sacrifice; considered a mother goddess. 

"Etymology: from Hindi and Urdu thag, literally "thief," derived from Sanskrit sthagati "he covers up, he hides...Thug was the name given by the British in India in the 19th century to a member of a band of thieves and murderers. A thug would pretend to be friendly with a traveler and offer to share a journey. Then as soon as it was safe to do so, the thug would strangle and rob his companion. The word thug comes from thag, a word in the Indian language Hindi meaning one of these robbers. The Hindi word in turn came from sthagati, a word in the ancient Indian language Sanskrit meaning "he covers up, he hides." Since thugs made travel dangerous, the British government rounded up most of them, and in a few years they were no longer a threat. The word thug, however, has lasted till today and even taken on the broader meaning of "ruffian." (Merriam Webster 2/5/2015) 

Kali by Raja Ravi Varma

"Kālī (/ˈkɑːli/; Sanskrit: काली, IPA: [kɑːliː]), also known as Kālikā (Sanskrit: कालिका), is the Hindu goddess associated with empowerment, shakti. She is the fierce aspect of the goddess Durga (Parvati)

"The name Kali comes from kāla, which means black, time, death, lord of death: Shiva. Since Shiva is called Kāla— the eternal time — the name of Kālī, his consort, also means "Time" or "Death" (as in "time has come")."

"Kāla primarily means "time" but also means "black" in honor of being the first creation before light itself. Kālī means "the black one" and refers to her being the entity of "time" or "beyond time." Kāli is strongly associated with Shiva, and Shaivas derive the masculine Kāla (an epithet of Shiva) to come from her feminine name."- etymology

Cthulu كظله : shadow-like, from the Quranic Arabic root ظ ل ل

Napoleon's Islamic Republic

French Emperor Napoleon Bonaparte's Islam

Topic:  Comparative Religion

 

Author:  Dr. Zulfiqar Ali Shah

Napoleon Bonaparte was one of the greatest military genius in history. He conquered much of Europe and became the emperor of France from 1804 to 1815. He centralized the French government, established the Bank of France and introduced the Napoleon Code to reform the French law. Finally his army was defeated by the allied forces and he was imprisoned by the British on the remote Atlantic Ocean island of St. Helena. He died there on May 5, 1821.
 
Napoleon very much appreciated Islam and Prophet Muhammad (PBUH). He studied the Qur’an as well as the life of Prophet Muhammad and appropriated that knowledge to realize his world ambitions. He converted to Islam and took the name of “Ali Bonaparte.” He was a student of oriental history in general and Islamic history in particular. Ziad Elmarsafy observes that “There are few more momentous “applications” of European learning about Islam than Napoleon’s invasion of Egypt… A learned man, Napoleon embodied the relationship between power and Orientalists knowledge.”

Napoleon’s military genius and successes owed much to his knowledge of the Orient. Henry Laurens argues that “Bonaparte invented nothing, but he translated certain simple principles of the totality of Oriental learning of his age better than anyone else.” Napoleon studied the Orient especially the history of Islam and its Prophet with great enthusiasm. Claude-Étienne Savary (1750–1788), who spent three years in Egypt (1776-1779) and published his translation of the Qur’an in 1784, was one the main sources of Napoleon’s knowledge of Islam. Savary admired the Prophet of Islam as a “rare genius aided by circumstance.”

To him “Mahomet was one of those extraordinary men who, born with superior gifts, show up infrequently on the face of the earth to change it and lead mortals behind their chariot. When we consider his point of departure and the summit of grandeur that he reached, we are astonished by what human genius can accomplish under favorable circumstances.” Napoleon wanted to be the same genius conqueror of the world. He wanted to be for the eighteenth and nineteenth centuries “what Muhammad had been to the seventh.” Therefore he could not accept the slightest denigration of the Prophet. He admired Muhammad in the following words:

“Mahomet was a great man, an intrepid soldier; with a handful of men he triumphed at the battle of Bender (sic); a great captain, eloquent, a great man of state, he revived his fatherland and created a new people and a new power in the middle of the Arabian deserts.” 

Here Napoleon refers to the Battle of Badar which was fought in the second year of Prophetic migration to Madinah.

Napoleon’s biographer Emmanuel-Augustin-Dieudonné-Joseph, count of Las Cases, reports that Napoleon was unhappy with Voltaire’s dramatization and apparent denigration of Muhammad in his play “Mahomet.” Napoleon, in the final years of his life, was exiled to the Island of St. Helene. During these long years of forced exile he had the opportunity to reflect upon a series of important issues. His conversations and memoir were recorded by a number of fellows including the Count of Las Cases. In relating to conversations made in April of 1816, the Count of Las Cases wrote:

"Mahomet was the subject of deep criticism. “Voltaire”, said the Emperor, “in the character and conduct of his hero, has departed both from nature and history. He has degraded Mahomet, by making him descend to the lowest intrigues. He has represented a great man who changed the face of the world, acting like a scoundrel, worthy of the gallows. He has no less absurdly traverstied the character of Omar, which he has drawn like that of a cut-throat in a melo-drama. Voltaire committed a fundamental error in attributing to intrigue that which was solely the result of opinion." Omar here refers to Omar bin al-Khattab who was the second caliph after Prophet Muhammad.

Napoleon rejected the central theme of Voltaire’s play that Muhammad was a fanatic. He observed that the rapid social changes and political victories which Prophet Muhammad realized within a short span of time could not have been the result of fanaticism. “Fanaticism could not have accomplished this miracle, for fanaticism must have had time to establish her dominion, and the career of Mahomet lasted only thirteen years." General Baron Gourgaud, one of the closest generals to Napoleon, gives almost identical accounts of Napoleon’s evaluations of Voltaire’s play. Napoleon further observed that "Mohammed has been accused of frightful crimes. Great men are always supposed to have committed crimes, such as poisonings; that is quite false; they never succeed by such means."

Napoleon was a true admirer of both Prophet Muhammad and his religion. As an aspiring world conqueror and legislator, Napoleon adopted Muhammad as his role model and claimed to be walking in his footsteps. Before his military excursion to Egypt he advised his soldiers and officers to respect the Muslim religion. “The people amongst whom we are going to live are Mahometans. The first article of their faith is this: "There is no God but God, and Mahomet is his prophet." Do not contradict them… Extend to the ceremonies prescribed by the Koran and to the mosques the same toleration which you showed to the synagogues, to the religion of Moses and of Jesus Christ.”

In 1798 Napoleon landed in Egypt along with his strong army of fifty five thousands to occupy Egypt and disrupt English trade route to India. He believed that “Whoever is master of Egypt is master of India.”  He addressed the Egyptians employing traditional Islamic vocabulary of God’s unity and universal mission of Prophet Muhammad. He publically confessed himself to be a true Muslim.

“In the name of God the Beneficent, the Merciful, there is no other God than God, he has neither son nor associate to his rule. On behalf of the French Republic founded on the basis of liberty and equality, the General Bonaparte, head of the French Army, proclaims to the people of Egypt that for too long the Beys who rule Egypt insult the French nation and heap abuse on its merchants; the hour of their chastisement has come. For too long, this rabble of slaves brought up in the Caucasus and in Georgia tyrannizes the finest region of the world; but God, Lord of the worlds, all-powerful, has proclaimed an end to their empire. Egyptians, some will say that I have come to destroy your religion; this is a lie, do not believe it! Tell them that I have come to restore your rights and to punish the usurpers; that I respect, more than do the Mamluks, God, his prophet Muhammad and the glorious Qur'an... we are true Muslims.  Are we not the one who has destroyed the Pope who preached war against Muslims?  Did we not destroy the Knights of Malta, because these fanatics believed that God wanted them to make war against the Muslims?” 

Humberto Garcia observes that Bonaparte promised “to restore egalitarian justice in Ottoman Egypt under an Islamic republic based in Cairo.” The intended Islamic republic was to be based upon the egalitarian laws of “the Prophet and his holy Koran.” Bonaparte casted himself as a Muslim convert and took the Islamic name of “Ali”, the celebrated son in law and cousin of Prophet Muhammad. He expressed his desire to establish a “uniform regime, founded on the principles of the Qur’an, which are the only true ones, and which can alone ensure the well-being of men.” Garcia further observes that “supposedly, the French came as deist liberators rather than colonizing crusaders… and not to convert the population to Christianity…” Juan Cole states that “The French Jacobins, who had taken over Notre Dame for the celebration of a cult of Reason and had invaded and subdued the Vatican, were now creating Egypt as the world’s first modern Islamic Republic.”  Throughout his stay in Egypt Napoleon used the Qur’anic verses and Ahadith (Prophetic reports) in his proclamations to the Egyptians.

“Tell your people that since the beginning of time God has decreed the destruction of the enemies of Islam and the breaking of the crosses by my hand. Moreover He decreed from eternity that I shall come from the West to the Land of Egypt for the purpose of destroying those who have acted tyrannically in it and to carry out the tasks which He set upon me. And no sensible man will doubt that all this is by virtue of God’s decree and will. Also tell your people that the many verses of the glorious Qur’an announce the occurrence of events which have occurred and indicate others which are to occur in the future…” 

Napoleon used the Muslim apocalyptic vocabulary and tradition to convey his political motives. Ziad observes that the “use of the Qur’an and Sunna in the remaining proclamations serves to consolidate further the image of Napoleon as not only a follower of Muhammad, but a Mahdi destined to conquer that region.” Napoleon truly infused his declarations with “an unprecedented degree of Qur’anic allusion and auto-deification. No longer a mere exporter of the Enlightenment, Napoleon is now the arm of God…”

Napoleon formed a “Directory” comprised of French officials, Cairo elites and Muslim clergy. He patronized mosques and the madrassas, the centers of Qura’nic studies programs. He participated and presided over the Muslim festivals and Egyptian holidays and “even tried converting the French army to Islam legally without undergoing the Muslim practice of circumcision and imposing the wine-drinking prohibition… Marriages between Frenchmen and Muslims women were common, accompanied by formal conversion to Islam. Indeed, French general Jacques Manou, governor of Rosetta, married a notable Egyptian woman of the Sharif cast and changed his name to “Abdullah” (Servant of Allah).” Manuo was a senior French general. He married Zubayda in the spring of 1799. “The adoption of an almost Catholic discourse of piety in an Islamic guise by a French officer in Egypt could scarcely have been foreseen by the Jacobins on the Directory and in the legislature who urged the invasion.”

Such a widespread conversion of French officers to Islam was not a blot out of the blue. Many of them had already lost faith in Christianity. Just before the French Revolution Baron d‟Holbach could write about Jesus and his Christianity in the following words:

“A poor Jew, who pretended to be descended from the royal house of David, after being long unknown in his own country, emerges from obscurity, and goes forth to make proselytes. He succeeded amongst some of the most ignorant part of the populace. To them he preached his doctrines, and taught them that he was the son of God, the deliverer of his oppressed nation, and the Messiah announced by the prophets. His disciples, being either imposters or themselves deceived, rendered a clamorous testimony of his power, and declared that his mission had been proved by miracles without number. The only prodigy that he was incapable of effecting, was that of convincing the Jews, who, far from being touched by his beneficent and marvelous works, caused him to suffer an ignominious death. Thus the Son of God died in the sight of all Jerusalem; but his followers declare that he was secretly resuscitated three days after his death. Visible to them alone, and invisible to the nation which he came to enlighten and convert to his doctrine, Jesus, after his resurrection, say they, conversed some time with his disciples, and then ascended into heaven, where, having again become the equal to God the Father, he shares with him the adorations and homages of the sectaries of his law. These sectaries, by accumulating superstitions, inventing impostures, and fabricating dogmas and mysteries, have, little by little, heaped up a distorted and unconnected system of religion which is called Christianity, after the name of Christ its founder.” 

The French Revolution ushered an era of de-Christianization of the French populace in general and the French elites in particular. From 1789 to the Concordat of 1801, the Catholic Church, its lands, properties, educational institutions, monasteries, churches, bishops and priests were all the victims of the revolutionaries. The Church which owned almost everything that was not owned by the monarchy in France was stripped of its lands, churches, schools, seminaries and all privileges. The crosses, bells, statues, plates and every sign of Christianity including its iconography were removed from the churches. On October 21, 1793, a law was passed that made all clergy and those who harbored them liable to death on sight. Religion, which in the pre modern old regime Europe meant Christianity with its multifarious branches and Churches, was itself the target. The famous Notre Dame Cathedral was turned into the temple of the goddess “Reason” on November 10, 1793.

Consequently, many French officers and soldiers by the time they put their foot on the Egyptian soil were already de-Christianized deists or atheists. Juan Cole explains that “Many French in the age of the Revolution had become deists, that is, they believed that God, if he existed at all, was a cosmic clockmaker who had set the universe in motion but did not any longer intervene in its affairs. Most deists did not consider themselves Christians any longer and looked down on Middle Eastern Christians as priest-ridden and backward.” They believed in a Supreme Being who imparted laws to the nature and let it run its course in conformity with those laws without intervention. This meant that Nature was rational and not irrational. Such a rational outlook at the cosmos was antithetical to the traditional Christian cosmology. The Christian God intervened and interfered in the cosmos at will and was supposedly persuaded by the Christian priests, his agents upon the earth. The deistic notions of divinity in reality were expressions of absolute anticlericalism, the hallmark of French society after the Revolution. Moreover, the deists of the eighteenth century imagined Muhammad as “earlier and more radical reformer than Luther.”

The French Jacobins like their deists comrades believed that “Mahometans” were “closer to “the standard of reason” than the Christians…”  Therefore, it was not too difficult for Napoleon to ask his soldiers to convert to Islam. Some notable French thinkers, as discussed above, had already “tried to show how close Europeans could be to Islamic practice, without knowing it, as a way of critiquing religion.” They had already employed Islamic ideas to root out the priestcraft. Therefore, Napoleon was reaping the fruits of a long strand of French radical enlightenment where Islam and Muhammad were the known commodities.

Bonaparte’s personal deistic disposition and the overall French propensity towards hatred of organized Christianity and its irrational dogmas combined with simultaneous appreciation of Islamic rational monotheism and medieval Islamic civilization were truly at play in Egypt. The political expediency added to the already existent seeds of the French radical enlightenment and caused them to flourish in a congenial Muslim Egyptian environment. The French were not accepting a new religion. They were accepting a reformed version of their deeply held religious convictions, something already present in their religious outlook.  There were some exceptions though. Some of them clearly disdained this supposed Islamization drama but kept quite so as not to offend their powerful and persuasive general, Ali Bonaparte. They went along with their admired general’s Islamization strategies.

Bonaparte dressed in Islamic attire, promoted Islamic art and sciences, and greatly emphasized the “affinity between the French egalitarian principles and Shari’a law. The political ideal of liberty, equality, and fraternity was fused with a hermitically tinged Islamic messianism, which, in a time of change and uncertainty, temporarily served as the de facto state idiom of France between 1798 and 1999.” Like Voltaire, Bayle and Encyclopedie, Napoleon praised the Muslim Abbasid Caliphs of eighth and ninth centuries for patronizing the arts, sciences and translation of Greek and Latin works to Arabic. He pinpointed Europe’s indebtedness to this Arab-Greco legacy. The Egyptian scholars, in their letter to the Sharif of Mecca and Madinah, wrote the following about Bonaparte.

“He has assured us that he recognizes the unity of God, that the French honor our Prophet, as well as the Qur’an, and that they regard the Muslim religion as the best religion. The French have proved their love for Islam in freeing the Muslim prisoners detained in Malta, in destroying churches and breaking crosses in the city of Venice, and in pursuing the pope, who commanded the Christians to kill the Muslims and who had represented that act as a religious duty.” 

Napoleon’s public conversion to Islam was more significant for the Egyptians than any of his other policies.  Napoleon’s conversion to Islam was highlighted by the known newspapers both in France and England. In England, the “Copies of Original Letters from the Army of General Bonaparte” was published in a total of eight editions to implicate “a Franco-Ottoman conspiracy to eradicate Christianity.” The publicity and importance given to Napoleon’s proclamation was geared towards “supplying indisputable evidence of French admiration of Islam”, and identifying a “Jacobin-Mahometan plot to undermine British national interests at home and abroad.”

The alliance between the Islamic Egypt and French republicanism was the source of English paranoia that resulted in a grand scale polemical works against Islam culminating in a new biography of Muhammad, the professed model of Napoleon Bonaparte. Humphrey Prideux’s famous biography “The Life of Mahomet, or the history of that Imposter, which was begun, carried on, and finally established him in Arabia… To which is added, an account of Egypt” was published in London in the year 1799. The books multiple editions over a short span of time, the enthusiastic support it generated both from the Church of England and English monarchy and its widespread distribution over the European continent in different languages reflect the levels of anxiety, alarm, suspicion and fears caused by a perceived alliance between the Islamic and French republicanisms.

This famous eighteenth century demeaning biography of Muhammad “speaks more to Bonaparte, the deist “imposter” of Egypt, than to Mahomet, the false prophet of Arabia. It is prepared throughout with political allusions to the Egyptian campaign, invoking an anti-Christian Jacobin-Mahometan plot.” H. Prideaux argued that “I have heard that in France there are no less than fifty thousand avowed atheists, divided into different clubs and societies throughout the extensive republic, which I believe as firmly as that there are fifty thousand devils around the throne of God; but supposing it were true, and by no means a piece of British manufacture, I do boldly assert that their united endeavors, though assisted by four hundred thousand libertines, atheists, and deists from England, will neither keep Mahometanism from the grave of oblivion, nor the HEALER OF THE NATIONS from universal triumph.”

Prideaux’s claims of hundreds of thousands of hidden “Mahometans” both in France and England highlight the extent of cross cultural pollination of Islamic ideas during the eighteenth century Europe. While scolding the Mahometan policies of Bonaparte, Prideaux also wanted to incite the British public against the radical enlighteners at home, like Henry Stubbe, John Toland, Blount, Tindal etc., who, like Bonaparte, subscribed to the Islamic republicanism. The egalitarian republicanism of the radical enlighteners both in France and England was depicted as the “corrupt political theology imported from the Muslim world.” The Christian Europe’s divine right monarchy and ecclesiastical authority were in a chaos due to Islamic ideas foreign to Christian Europe.

Napoleon’s supposed conversion to Islam had really caused a public paranoia about an Islamic conspiracy to overtake Europe. Napoleon was completely identified with Islam and Muhammad.
As noted above, many scholars have argued that Napoleon’s Muslim garb was a cynical attempt to serve his political agenda. He manipulated Egyptians’ religious sentiments to win their hearts and avoid their resistance. Juan Cole, on the other hand contends that “Although Bonaparte and his defender, Bourrienne, prefaced this account by saying that Bonaparte never converted, never went to mosque, and never prayed in the Muslim way, all of that is immaterial.

It is quite clear that he was attempting to find a way for French deists to be declared Muslims for purposes of statecraft. This strategy is of a piece with the one used in his initial Arabic proclamation, in which he maintained that the French army, being without any particular religion and rejecting Trinitarianism, was already “muslim” with a small “m.” Islam was less important to him, of course, than legitimacy. Without legitimacy, the French could not hope to hold Egypt in the long run, and being declared some sort of strange Muslim was the shortcut that appealed to Bonaparte.”

A systematic study of his ideas over the later years of his life substantiates the fact that he was a true admirer of Prophet Muhammad and his religion. Juan Cole admits that “Bonaparte’s admiration for the Prophet Muhammad, in contrast, was genuine.” Napoleon expressed the same positive sentiments about Muhammad and Qur’an while leaving Egypt after his failed attempt to control it. In 1799 on his way back to France he left specific instructions to French administrators in Egypt. He strongly urged them to respect the Qur’an and love the Prophet, "one must take great care to persuade the Muslims that we love the Qur'an and that we venerate the prophet. One thoughtless word or action can destroy the work of many years."

Napoleon showed the same respect towards the Prophet in the last years of his life while living in captivity on a tiny Island in the middle of Atlantic Ocean, Saint Helene, without any hope of political power or gain. One can easily see that in conformity with the French Enlightenment ideals Napoleon truly believed that Prophet Muhammad’s concept of God was genuinely sublime and that the Prophet was a model lawmaker. That is what he said in St. Helene: “Arabia was idolatrous when Muhammad, seven centuries after Jesus Christ, introduced the cult of the God of Abraham, Ishmael, Moses and Jesus Christ. The Arians and other sects that had troubled the tranquility of the Orient had raised questions concerning the nature of the Father, the Son and the Holy Spirit. Muhammad declared that there was one unique God who had neither father nor son; that the trinity implied idolatry. He wrote on the frontispiece of the Qur'an: "There is no other god than God."

Muhammad spoke to people according to their background and turned the illiterate desert dwellers into builders of civilizations. “He addressed savage, poor peoples, who lacked everything and were very ignorant; had he spoken to their spirit, they would not have listened to him. In the midst of abundance in Greece, the spiritual pleasures of contemplation were a necessity; but in the midst of the deserts, where the Arab ceaselessly sighed for a spring of water, for the shade of a palm where he could take refuge from the rays of the burning tropical sun, it was necessary to promise to the chosen, as a reward, inexhaustible rivers of milk, sweet-smelling woods where they could relax in eternal shade, in the arms of divine houris with white skin and black eyes. The Bedouins were impassioned by the promise of such an enchanting abode; they exposed themselves to every danger to reach it; they became heroes.”

Muhammad’s lack of resources and greatness of accomplishments make him the super hero. His fifteen years of achievements surpass fifteen centuries accomplishment of the Jews and Christians. “Muhammad was a prince; he rallied his compatriots around him. In a few years, his Muslims conquered half the world. They plucked more souls from the false gods, knocked down more idols, razed more pagan temples in fifteen years, than the followers of Moses and Jesus Christ did in fifteen centuries. Muhammad was a great man. He would indeed have been a god, if the revolution that he had performed had not been prepared by the circumstances.”

General Baron Guidaud reports that Napoleon said, "Mohammed appeared at a moment when all men were anxious to be authorized to believe in but one God. It is possible that Arabia had before that been convulsed by civil wars, the only way to train men of courage. After Bender we find Mohammed a hero! A man can be only a man, but sometimes as a man he can accomplish great things. He is often like a spark among inflammable material. I do not think that Mohammed would at the present time succeed in Arabia. But in his own day his religion in ten years conquered half the known world, whilst it took three centuries for the religion of Christ firmly to establish itself.” Napoleon identified himself with Muhammad. "Mohammed's case was like mine. I found all the elements ready at hand to found an empire. Europe was weary of anarchy. Men wanted to make an end of it.”
Napoleon who was born and raised as a Catholic seems to have denounced his original faith and denied not only Jesus’ divinity but existence also. He is reported to have said: "I have dictated thirty pages on the world's three religions; and I have read the Bible. My own opinion is made up. I do not think Jesus Christ ever existed. I would believe in the Christian religion if it dated from the beginning of the world. That Socrates, Plato, the Mohammedan, and all the English should be damned is too absurd.” Napoleon substantiated his claims by historical perspectives. "Did Jesus ever exist, or did he not? I think no contemporary historian has ever mentioned him; not even Josephus. Nor do they mention the darkness that covered the earth at the time of his death." He claimed to have studied Josephus’ writings. Josephus was a Jewish historian of Jesus’ times. "I once found at Milan an original manuscript of the 'Wars of the Jews’ in which Jesus is not mentioned. The Pope pressed me to give him this manuscript.” Here Napoleon insinuated a papal conspiracy to hide all historical evidences that went against the historical narrative of the Church.

On the other hand, he also said that "The Christian religion offers much pomp to the eye, and gives its worshippers many brilliant spectacles. It affords something all the time to occupy the imagination.” This did not mean that Napoleon appreciated the Christian incarnation theology and confusing dogmas such as the Trinity. Napoleon believed that religion was necessary for law and order in a given society. “All religions since that of Jupiter inculcate morality.” He further stated that “Society needs a religion to establish and consolidate the relations of men with one another. It moves great forces; but is it good, or is it bad for a man to put himself entirely under the sway of a director? There are so many bad priests in the world." That is why he did not abolish any religion from any country which he conquered. It seems that he outwardly showed respect to almost every faith tradition including the Catholics but inwardly despised Christianity due to his deistic notions of the divinity. The same reasons made him respect the rational monotheism of Islam.

He believed that an encounter with Islamic logical monotheism did leave an impression upon people including the fanatic Christians such as the Crusades. "The Crusaders came back worse Christians than they were when they left their homes. Intercourse with Mohammedans had made them less- Christian.” Napoleon entertained the same lofty ideas about Islam in the final years of his life. He said "The Mohammedan religion is the finest of all. In Egypt the sheiks greatly embarrassed me by asking what we meant when we said 'the Son- of God.' If we had three gods, we must be heathen." He was a staunch admirer of Islamic morality which he considered a prerequisite to the wellbeing of all societies. “A man may have no religion, but may yet have morality. He must have morality for the sake of society.”

The simple Islamic monotheism, its lack of burdensome ceremonies and strong emphasis upon morality were the keys to Napoleon’s admiration of Islam. "That is how men are imposed upon Jesus said he was the Son of God, and yet he was descended from David. I like the Mohammedan religion best. It has fewer incredible things in it than ours. The Turks call Christians idolaters." While denying the biblical miracles attributed to Moses, Napoleon confirmed the historical miracle of Muhammad, the stunning victories and sweeping social changes in a short span of ten or so years. "The Emperor dictated a note to me, to prove that the water struck out of a rock by Moses could not have quenched the thirst of two millions of Israelites."

John Tolan states that “Bonaparte's Muhammad is a model statesman and conqueror: he knows how to motivate his troops and, as a result, was a far more successful conqueror than was Napoleon, holed up on a windswept island in the South Atlantic. If he promised sensual delights to his faithful, it is because that is all they understood: this manipulation, far from being cause for scandal (as it had been for European writers since the twelfth century) provokes only the admiration of the former emperor.”
Napoleon was also impressed by certain aspects of the Islamic Shari’ah and intended to incorporate some of them into his “Napoleon Code”. John Tolan observes that Napoleon was “ready to excuse, even to praise, parts of Muslim law that had been objects of countless polemics, including polygamy.”

Napoleon argued that “Asia and Africa are inhabited by men of many colors: polygamy is the only efficient means of mixing them so that whites do not persecute the blacks, or blacks the whites. Polygamy has them born from the same mother or the same father; the black and the white, since they are brothers, sit together at the same table and see each other. Hence in the Orient no color pretends to be superior to another. But, to accomplish this, Muhammad thought that four wives were sufficient.... When we will wish, in our colonies, to give liberty to the blacks and to destroy color prejudice, the legislator will authorize polygamy.”

In conclusion, Muhammad, Islam and Islamic civilization had been part and parcel of the pre modern European social imaginary. In France Islam provided the images, stories and legends needed for a socio cultural change and break from the old traditional cosmology of the Christian faith. Islam was one of the principal mediums which were used to delineate the cultural transformation and transmission. Islamic republicanism helped usher the French non-authoritarian freedom and liberty that dismantled the old regime with exclusionist and oppressive Church policies. The coffee house and salon discussions lead to the French Revolution. But “Bonaparte had profoundly altered the arena in which these discussions were taking place. The arrival of some 32,000 French soldiers in Egypt in the summer of 1798 made the question of how to think about Islam more than a parlor game. The French were involved in the largest scale encounter of a Western European culture with a Middle Eastern Muslim one since the Crusades.”

The identification between Napoleon and Prophet Muhammad and the emphasis upon Muhammad the lawgiver perhaps played a role in Adolph A. Weinman’s visual expressions which decorate the main chamber of the U. S. Supreme Court. Weinman (December 11, 1870 – August 8, 1952), a German-born American sculptor, visualized the Prophet as one the great lawgivers of the world. He is one of the eighteen great conquerors, statesmen and lawgivers commemorated in a series that includes Moses, Confucius and Napoleon. Even though Muslims have a strong aversion to sculptured or pictured representations of the Prophet, they can still appreciate the impact of his legacy upon the legal and political traditions in the West.
 
Source:  http://www.fiqhcouncil.org/node/65

Abdul Al-Hazred and the Necronomicon pt. 2

Cthulu parasite cf. AIDS and COVID-19 Spike Protein

"And now that I have shared with you a bit of what I know, it's your turn to share with others what you know."- Michael Wynn

When looking for the Illuminati’s answers to these questions (demonic compliance in Black Magic), one of the first books to emerge on radar is the Necronomicon.  

Many authors have written a Necronomion of their own, but the original was written by an Arab name Abdul Al-Hazred, and was later translated by Dr. John Dee in the 16th century. Many know John Dee as the founder of British secret service and the original 007, signing his memos to queen Elizabeth with "007'. Who was both her spy, and her astrologer. Abdul Al-hazed, the writer of the first Necronomicon, was said to have written it in the 8th century at the age of 76, just before his death in Damascus. [SEG 1.7]

One of the most interesting things about John Dees translation, as opposed to the other versions of Necronomicon, or any books about black magic you'll find out there, is the apologetic tone in which is was written. Abdul Al Hazred hated the demons who enlightened him, feared for his body, feared for his eternal soul even more, and hated his deeds upon the earth. And stated such many times throughout the text. The universe described by this deepest-of-deepest insiders came straight out of the matrix. [SEG 1.8]

A world where the soul and body can part and the soul can travel the universe while the body waits idle, and if either body dies while you're plugged in to the matrix, you're gone. A world where beings just outside of our sight feed off of the etheric energy of man, a world full of beings who live not in the spaces known to man, but the angles and spaces between. Beings called maskim who scavenge, ready to drag away the souls of the dead. Beings who live in timeless kingdoms beneath the earth and seas, and even beings amongst us, in human disguise. [SEG 1.9 ]

The Necronomicon also tells the tale of a spiritual battle. A tale where Dark gods, called the ancient or Old ones, are cast from heaven to the darkest place in the universe. The IGIGI. There, the long brooded for revenge against the stars of heaven for a battle long-lost, and ever await a celestial event. When the stars are right, Chulu their priest, and Azag-thoth, their leader, will lead the Ancient ones out of their prison. 

Chutulu, the beast of the apocalypse, will establish his kingdom upon the earth, from which he will lead an army that will bring war to the front door of God himself. [SEG 1.10]

According to his story, his introduction in the world of magic and the unseen began on an rather mysterious night and terrifying night that he would later sum up in one word: Cthulu. 

He was walking through the mountains at night when he stumbled across a large grey stone, the size of a man, with three strange carvings on it. He decided to set up camp, start a fire, a fall asleep. He was awaken by the howl of a wolf, close at hand.Then, the grey stone began to raise slowly up off the ground. He then heard the sound of men approaching and hid behind a bush. 

Several men in black robes approached the floating stone without fear, and began to murmur incantations. Slowly, large serpents, one after the other, rose from the ground beneath the floating stone. [SEG 1.11]

Then, Al Hazred noticed the ground he's on has become wet and notices the fluid to be blood-like. At the realization that the ground beneath his hiding place has become blood, he reveals his presence to the black robed men. Casting their ritual into disorder, the mysterious priests begin chasing Al- Hazred. 

After running at high speed for a short while, he eventually falls to the ground and notices that there are none pursuing him. Returning to the site of the stone, he notices the priests empty robes upon the ground. He uses a stick to investigate the robe, but it appeared as though the priests simply disappeared. 

He returned to his camp ground to find the large grey stone laying upon the ground, the large lizards were gone, and several empty black robes strewn around the camp site. Symbols on the grey stone were, however, still glowing. [SEG 1.12]

From there, step by step, Abdul Al Hazred began to wander and dabble further and further into the occult. Eventually, al hazred would claim that he spoke to the souls of slain men and women who died at childbirth, watchers, live gods, dead gods, and even deader demons. He claims to have opened portals and walked into all the dimensions, and past all 9 gates. [SEG 1.13]

During his travels throughout this dimension and others, his family and their livestock suffer unusual and suspicious deaths. Abdul Alhazred himself is said to have died in the streets of Damascus after being torn into pieces by invisible beings.

Abdul Hazred states that the arcane and ancient knowledge you're about to learn has been forgotten by all except for the worshippers of the ancient ones.  What you're about to hear are the secret teachings of the Illuminati. [SEG 1.15]

Similar to the tradition of the Hebrew Kabbalah, the Necronomicon speaks of multiple layers of realities. Similar to Einstein’s view of the universe, as a 4 dimensional sphere, equally the necronomicon's view of the universe. Where there are parallel universes, in layers both below and above us, and these universes are called spheres. Each of these extra dimensions must be accessed through a gate, and this gate is created during the ritual. [SEG 2.8]

The Necronomicon speaks of seven sphere's outside our own and a gate to enter each of them. You must access gates in their proper order. For instance, you may not meet the sun god who resides in the 4th sphere until you've past the 3rd gate, which belongs to Innana, aka Ishtar, aka Columbia, aka the whore of Babylon. Each sphere is ruled by a different god, and you must open the gates in the correct sequence. [SEG 2.9]

The necronomicon speaks of 9 gates total. the first seven are part of what's called the inner world, while the last 2 are called the outside. where the darkest of the darks entities live. In the movie The Nine Gates, with Johnny Depp, a book called The nine gate of the kingdom of shadows includes instructions for the first 8 gates of passage, the correct ritual to pass the 9th gate, however, is cryptically hidden in not one, but three books. [SEG 2.11]

In the beginning of the movie, the viewer finds themselves going down a dark path, passing 9 gates as the pre-film credits roll. and, as you approach the ninth gate, you walk into illumination.

In the movie, the book "the nine gates of the kingdom of shadows" was based on another fictional text called the Delominomicon. [SEG 2.12]

Delominomicon sounds a lot like Necronomicon. And, just like in the movie, Abdul Al Hazred is conspicuously vague about the details of the ninth gate. It's quite clear that the book from the movie the ninth gates, The nine gates of the kingdom of shadows the ninth gate, is actually a reference to the Necronomicon. [SEG 2.13]

Al Hazred hints that these beings we call demons, who live outside the mortal world, exist in strange-time. He speaks of the mortal world as a fast flowing river, and this motion is responsible for our perception of time, but the world of the jinn live in what he described as a still pond. [SEG 2.14]

He states that the spirits live in an extra-dimension that is wrapped inside every point in space.

Beyond the Gate dwell now the Old Ones; not in the spaces known unto men but in the angles betwixt them. [SEG 2.15 ]

The worst demons have been banished to a place called the Igigi. A place where, with their leader azag-thoth, they wait for the celestial event that heralds their coming. For a wizard to venture forth into the pit in safety, he must first sell his soul, and remove his name from the stars. These beings, called the ancient ones, did incredible evils on the earth, and were cast to the Igigi by the Elder Lords Enki, Anu, Enlil, and Marduk. [SEG 2.16]

The Necronomicon speaks of these spheres as if they are wandering. It leads on to the fact that when the fabric of 2 of these spheres touches, the beings and objects in those parts of the two universes can interact during that time. 

If these collisions are rhythmic, it may explain why certain beings can only be invoked on certain nights. Perhaps even the moon's weight may press upon the fabric of space/time, further closing the distance between our plane of existence, and another. [SEG 2.17 ]


The Necronomicon's Ladder of lights, with it's seven steps, is very similar to the kabalistic ladder, with it's seven steps. The cabalists even attribute the various steps on the ladder with the same planet the necronomicon does. A ladder with seven steps to the heavens also occurs in the old Persian and Hindu religion. Or what about the Masonic ladder, Ladder of Kadosh. Or Jacob's ladder from the bible. [SEG 2.18]
Here's genesis 28:12

And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.  These gates are even referred to as seven seals, just like the seven seals from the book of revelation. [SEG 2.19] 

Another fascinating aspect of the book is the necronomicon's inclusion of a recipe for LSD, which abdul alhazred calls "space Meade.." The mixture is made from the soaking of crushed morning glory seeds in wood alcohol for two days. removing the mush created and allowing the residual fluid to evaporate, leaving behind a yellow resin. The mush removed earlier should then be resoaked in methanol, strained out again, and the resulting mixture allowed to evaporate, as was done before. He suggests that only 30 grams of this compound is enough to provide astral flight. [SEG 2.20]

The Necronomicon is a real grab-bag of mythologies. Biblical, Babylonian, and Islamic symbolism and concepts are all drawn from freely. But the Necronomicon's main parallels are Kabalistic and Sumerian. The gods, for the most part, are referred to in their Sumerian names. [SEG 3.1]
First, the bad gods. Now the necronomicon doesn't always speak in a black n white manner regarding the morality of a certain character, god, or race; but most of the time it does. Alhazred never fails to mention when a certain god, demon, watcher, or race is hostile to mankind, and will give warnings proportional to the danger.
First, the evil gods. [SEG 3.2]

Chuthulu
Chuthulu is a character made famous by H.P Lovecraft. Many descriptions of cuthulu parallel the anti-Christ from the bible. Even Alester Crowley associated Cuthulu with "The Beast 666". Like the Anti-Christ from the bible, Cuthulu is said to be dead, but dreaming. And also similar to the antichrist, his idle body will rise from the sea and establish his kingdom upon the Earth. Cthulu is said to be asleep, his dead but dreaming body laying under the ocean, in a long-submerged city named R'Lyeh. [SEG 3.3]

Cthulu is one of the few gods who cannot be conjured but can, during ritual, possess someone who is present. From there, the possessed host will witness the dreams and thoughts of Chulutu. Cthulu is considered the priest of the old ones, and one of their main leaders. The reason of chulu worships is only so that he will be partial to you when he rises from the sea and establishes his kingdom upon the earth. [SEG 3.4]

  
Dagon  

[SEG 3.5]

Yog-Sothoth
Yog Sothoth is an all-seeing eye kinda character. He is the key-master and gate between the worlds. He is described more specifically as the gate the old ones will return to earth through. It is said that all time and space is one to him. Beneath him, are 13 globes, or servants of Yog-Sothoth. these are demons, which after a ritual, will bestow one of many various gifts.  [SEG 3.6]

Azag-Thoth
Then there's Azag-Thoth. The blind mad god. This god is described as extremely powerful, insane, a black-magician, and leader of the old ones. At the center of infinity, the center of the universe, he dwells with his multitudes. He is the lord of chaos, and once he is evoked, he is virtually impossible to put back in his lamp. [SEG 3.7]

Al-Hazred warns against the summoning of this god. When the stars are in their correct places, and when our sphere nears the Igigi, Azag-Thoth will lead the old-ones out of the abyss. This prophetic event has been witnessed in countless movies, its parallel in the book a revelation is when the bottomless pit is opened, and Apollo and his hordes of locusts ascend from the abyss and come to earth. [SEG 3.8]

 
In Revelation, chapter 9 verse 1 we read: 

And I saw a star fallen from heaven to earth, and he was given the key of the shaft of the bottomless pit; he opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. Then from the smoke came locusts on the earth, and they were given power like the power of scorpions of the earth; they were told not to harm the grass of the earth or any green growth or any tree. [SEG 3.9]

Nyar-Lathotep
Nyarlathotep was created as the massager of the ancient ones. He is said to be the go-between for humans and the abysses most foul gods. He is described as a shape-shifter with unspeakable darkness in his heart and countless faces. His most common nick-names are "Lord of the wood" and the "Creeping Chaos." [SEG 3.11]

　

Kingu
Next we have kingu, the military command of the demonic hordes . Humans are said to have made using the blood of kingu, and from this, comes the hole in man’s heart; humanity’s rebellious, demonic nature. It is due to humanities demonic bloodline, that we may wield authority over the demonic forces they lay outside. Marduk is said to have done this on purpose so that the covenant between demons and humans would be sealed forever. Now, the demons must answer to the one race they hate most; humans. [SEG 3.13]

Tiamat
Tiamat is said to have been fighting the elder lords for ages, and spawned a multitude of creatures for her army. She is the goddess of the primeval depths, and also, that after being defeated by Marduk, she was torn in 2, these 2 pieces would form the universe w know. Tiamat has many servants among mankind. [SEG 3.14]

Ereshkigal

And finally, Ereshigal seems to be another name for tiamat. In either case, ereshkigal is called the queen of the underworld, queen of the dead, and the queen of outside. She once imprisoned innana in the underworld, but was freed by IA, or Enki. She has many servants and even an army. [SEG 3.15]

Innana

As for the good gods, first we have Innana. Aka Columbia, Diana, Queen of Heaven, Mistress of the gods, Venus, and Istar. Although Al-Hazreh speaks of Innana in a mostly positive light, her character attributes associate her with the whore of Babylon. Innana is said to the guardian of the 3rd gate. It is said that she descended into the underworld and conquered its denizens. Once her gate is passed, you may use her abilities even while in other spheres. [SEG 3.16] 

Anu 

Anu is one of the elder lords who first went to war against the old ones, and sealed them beyond the gates. He is also one of the 3 great, and original watchers. Called the Father of heaven. [SEG 3.17]

AI 

As stated earlier, IA's name is chanted in almost all of the ritual incantations. He is, along with Anu, and enlil, among the 3 great elder lords and the original watchers. IA is also known as enki, is the father of marduk, and handed down to humans the method by which to exorcise and banish demons. Anu, Ea, and another great watcher Enlil may be summoned and invoked in a fashion similar to demons. [SEG 3.18]

Marduk
Marduk is the son of enki, and reminds you of a chosen one. Marduk led the fight against the ancient ones, and defeated Ereshkigal. Marduk is the guardian of the 6th gate, and like Innana, can be invoked to protect you against any antagonistic entity. But Alhazred warns, that summoning if marduk is a great responsibility and to do so flippantly may be dangerous, because the priest stands to offend marduk. Marduk is responsible for sealing the magical contract with the demons by using Kingu's blood to form man. Marduk is said to have spawned a race of his own here on earth.

[SEG 3.19] 

Shammash
Shammash is the sun god, and guardian of the 4th gate. He, like the rest of rulers of the spheres, has forged a covenant with man and can be invoked. [SEG 3.20]

Evil Seven
Alhazred, like in hebrew traditions, suggests that there are 7 main demons who act as workers of darkness in our world. They are neither male or female and are extremely inhumane. It is said that they stretch themselves out like chains, and are ministers for Tiamat. They are referred to as the seven Annunaki, extremely powerful in magic, and incessantly make trouble for mankind. [SEG 3.21]

Elders
First, and oldest of the races are the elders , also called the Elder Lords, or elder things. These being's precede the existence of the Old Ones. This group has made a pact with man-kind so that we may call upon their assistance with magic. This group is ruled by the 3 gods: enki, enlil, and anu who would later spawn a race called the watchers. This group of gods live, according to the Necronomicon, remotely, in the heavens. It was members of the elder race that trapped the Ancient Ones, in the bottomless pit. [SEG 4.1]

The Old Ones
Then there's the old ones, also referred to as the Ancient ones, or those from "outside" .These beings are demons to Christians and the Jinn to Muslims. The Old ones were created, and came to earth, long before the creation of man. During this time, the Necronomicon points out, the filled the planet with evil and corruption. [SEG 4.2]

They erected great cities at the earth's poles. Their children, the nephilim began to cover the earth. They were worshiped like gods, and when the elder lords looked down from heaven, and seeing the corruption, the set their seal against the ancient ones, and cast them in the bottomless pit. [SEG 4.3]

　

Wantonly the Old Ones trod the ways of darkness and Their blasphemies were great upon the Earth; all creation bowed beneath Their might and knew Them for Their wickedness. And the Elder Lords opened Their eyes and beheld the abominations of Those that ravaged the Earth. 

In Their wrath They set their hand against the Old Ones, staying Them in the midst of Their iniquity and casting Them forth from the Earth to the Void beyond the planes where chaos reigns and form abideth not. And the Elder Lords set Their seal upon the Gateway and the power of the Old Ones prevailest not against its might. [SEG 4.4]

　
It is said, that their very sight is a blasphemy to the senses, because they come from a crooked world, were the shape of space is so warped that their very sight is painful to the eye. 
　
But the sight of the Ancient Ones is a blasphemy to the ordinary senses of a man, for that come from a world that is not straight, but crooked, and their existence is of forms unnatural and painful to the eye and to the mind. [SEG 4.5]

Today, the Old Ones still wait in the bottomless pit. Waiting for a celestial event where their leader azag-thoth, will lead them out the pit. This celestial event doesn't necessarily have to one that happens in our heavens, maybe perhaps this is the merging, or imminent collision, of our universe and another. [SEG 4.6]

The conflict between the elder lords and the ancient ones sounds precisely like the story of ancient Atlantis versus lemuria. Both were nearly destroyed in their conflict, and the elder gods were quite weakened. Soon, the ancient ones will return to rule the earth, and humanity's days will be finished. [SEG 4.7]

The demons are constantly treading about, looking for open gates because they long entrance to our world. Al hazred claims that the dead can summoned at almost any time, and unlike some of the stronger demons, may be willing to cooperate. hen there's the "maskim". These are like hunters of souls. They apparently drag away the soul after someone dies. They are led by their queen, Ereshkigal. [SEG 4.8]

Jinn　

Jinns, like the Ancient ones from the Necronomicon, were created before mankind, and filled the earth with corruption. Like the demons of the Necronomicon, they can be banished with incantations, and made to do that which is against their will. These beings can also survey the habitation of man without his knowing... [SEG 4.11]
 

Al-Hazred claims that some demons feed off human emotions like food, and can actually become fat from death.  The Necronomicon also speaks of the Mee-Go. Agents of Nyarlethotep, who come from the universe beyond the 8th gate, a place called yoggoth. Al Hazred seems to speak about UFOs and abductions in one comment about the Mee-Goo. [SEG 4.12]

The Watchers 
This group was sent by the elder lords, it is a spirit being whose duty it is to watch over you...[SEG 4.17]

They, like the demons, demand sacrifice and ritual in order to invoke directly. If the calling of a watcher is done inappropriately, the watcher may turn on you and slay you. When conjuring a watcher, you must use symbols located on your person, or hand gestures, in order to remind them of the covenant they have sworn with our race, humanity. [SEG 4.18]

　

Man
The Necronomicon claims that humans came extremely late in the game. Al-Hazred reiterates the incredible dangers that face humans from the world without.

Al-Hazred also makes an interesting remark regarding possible construction method of the pyramids. He speaks of a race of human beings who called themselves the "Thul". [SEG 4.19]

(Reference: Thule Society)
 

Vampires
And for those who have seen Hollywood Insiders full disclosure, you should know that Abdul Al-Hazred confirms for us the existence of vampires and even the Ancient Sumerians, who predate all the vampire-legends of medieval Europe by thousands of years, had a word for vampire.

Akhkharu. [SEG 4.21]

Imams Calling To The Fire 
Al-Hazred makes mention that these teachings have been forgotten by the bulk of man, and only the worshipers of the ancient ones still retain them...[SEG 4.22]

Sihr - Sorcery

Al Hazred says that places where one intends on doing a calling should be high in the mountains, and preferably near the ocean. The place should be remote and the further from the nearest person, the better,. The calling site should be clean. Any type of spirit may be summoned and detained until it answers your questions. The dead, the gods, and even the souls of the unborn may be summoned. He says that some spirits are not worth conjuring, for they may not have the intellect, sanity, or power to do as you command. [SEG 5.1]

Al-Hazred warns that if you've done the ritual in accordance with its proper procedure, and the spirit or demon does not arrive, do not persist and finish the ritual quietly.  If this is the case, it means the spirit is presently attending another ritual or off doing the work he was previously assigned. It's also mentioned that changing the ritual or symbols in the slightest may render them useless, or worse yet, create a broken gate to the outside. [SEG 5.2]

He then goes on to discuss the proper etiquette for a demon summoning. He said that after the demon is invocated and present, wait for it to address you. After this, ask it to speak clearly, in a pleasant tone, in your native tongue. Also charge it to speak softly, so that its booming voice does not deafen you. Abdul recommends that you gracefully tell the spirit to contain its odor so that those present at the ritual will not faint. [SEG 5.3]

Also remember not to make a sacrifice that is too large or too small. If too small, the spirit will be offended, if too large of a sacrifice, the spirit may consume too much and become difficult to control.  [SEG 5.4]

Al-Hazred claims that if you are opening a gate, as opposed to an invocation. that you will see the respective gate forming above the alter. He speaks of it as if it were a hole in space formed by the ritual that you physically hop into. [SEG 5.5]

"But in the air above the altar whereupon thou wilt presently see the Gate opening for thee and the Spirit-Messenger of the Sphere greeting thee in a clear voice, and giving thee a Name, which thou must remember, for that is the Name of thy Passing the Gate, which thou must use each time thou passeth thereby. The same spirit-messenger will meet thee and, if thou know not thy Name, 
he will forbid thee entrance and thou wilt fall to the Earth immediately" [SEG 5.6]

In regards to banishing the spirits, Al-Hazred offer this:

"And it must be remembered that, after the questions have been answered to satisfaction, 
the Spirit is to be sent back to whence it came and not detained any longer, and no attempt must be made to free the Spirit, for that is in violation of the Covenant, and will bring upon thee and thy generations a most potent curse." [SEG 5.7]

　

The Necronomicon states that these spirits and demons are generally adverse to light, and will avoid sun and moon light. But on over-cast nights, or moonless nights, these demons are unrestrained and move about freely. They would certainly be satisfied to see a sky that was forever cloudy. [SEG 5.8]

(Hidden purpose of Chem Trails: "They would certainly be satisfied to see a sky that was forever cloudy.") 

The "covenant" that's spoke about it is exactly what forces the compliance of the spirits, a subject touched on at the beginning of the video. Breaking what Al-Hazred calls the Chaldean covenant is the damning of ones soul. He states that it was the unrestricted access to the gates that forced him to break this covenant. The moon is a symbol is this covenant. [SEG 5.9]

　

Opening of gates to other planes of existence is called the walking. In this, your physical body lies upon a dais, while your astral body takes flight to walk among the stars. During this time, you must assign your personal watcher to guard over your body. He states this: 

[SEG 5.11]

"Know that, when Walking thus through the Sea of Spheres, he should leave his Watcher behind that It may guard his body and his property, lest he be slain unawares and must wander throughout eternity among the dark spaces between Stars, or else be devoured by the wrathful IGIGI that dwell beyond."  [SEG 5.12]

Basically, if either body dies while you're plugged into the matrix, you're screwed.

He also recommends to go completely vegetarian 7 days before you go on your astral constitutional. And 3 days before the ritual of the body-trip, you should have nothing to eat at all, except juices. Having meat in ones system may effect the experience, or maybe it is best to have absolutely nothing inside the gut of a body you're about to take a trip out of.  [SEG 5.13]

Now many out there have seen countless celebrities doing this: the devil hand sign. This hand gesture is called the sign of "Voor" and is one of 4 hand signs used during a satanic ritual. The sign of Voor is used whenever someone wants to ask something of the Old Ones, and the Old Ones only. [SEG 5.14]

As you can see, 3 of these 4 signs have worked their way into popular culture. The second gesture is easily the most famous of all, and is called the sign of Kish. The sign of Kish is used to break down the barriers and open a portal to the Outside. 

The 3rd is also rather familiar, a gesture made famous by Adolf Hitler. this gesture is called the gesture of Koth. It used in the ritual to seal the gate or portal that was created by the sign of Kish. 

The 4th is the elder sign, and apparently is used for general protection against antagonistic spirits and those who send magic your way. All of these gestures are intended to be done with the left hand. [SEG 5.15]

The abilities that magic offers its users is vast and varied. Every spirit may not be useful, and some spirits are good at some jobs and are incapable of others. Each has their specific abilities, and respective symbol and ritual. Some spirits, like the mad god azag-thoth, are extremely powerful, and hard to control. Hollywood Insiders Dark stars covers many demon-granted abilities that countless celebrities have admitted to using. [SEG 5.17]

 

 

 

Hollywood Insiders Magick & The Matrix 

(excerpts from script) 

by
Michael Wynn